twinkle twinkle lofty stairs

A church in Bethlehem Veng, Aizawl, stands steadfastly against the stormy backdrop of Muthi Tlang—‘Prayer Mountain’—its peak peeking through the rain clouds as the unsettled weather of the southwest monsoon lingers till mid October.

I’m hitting a milestone this year, and instead of celebrating, I’m doing what I do best—running from it. So I grab Yen, and set off this time to one of India’s most remote corners—the overlooked, underrated Northeast. Our destination? Aizawl, the capital of Mizoram, a place Rough Guide describes as looking more like a country in Central America than a state squashed between Burma and Bangladesh. No tourist hordes, no flashing signs—just the kind of place that hides in plain sight, quietly under the radar, with just enough urban niceties and modern comforts to keep it from feeling too off the grid.

With around 1.3 million people, Mizoram is one of India’s least populated states—half of whom live in Aizawl and its hill-perched district. It’s a society where men slightly outnumber women.

Young store assistant, Bara Bazaar

Tin shed shop in Muthi village

We touch down at Lengpui Airport, where the red carpet’s rolled out, and soldiers in parade headdresses and a military band stand by, ready to welcome delegates to some important conference. After the obligatory paperwork to get our Inner Line Permit, we meet Buanga, the driver sent by our homestay, who’s here to take us to a neighborhood with the no-nonsense name of Bethlehem Veng.

The drive up to Casablanca Homestay winds through vine-draped jungles, passing houses and huts with rusty roofs that extend over the steep slopes, presenting a panorama of untouched, primeval greenery. It is the kind of ride that shakes you from any travel daze as the road takes on twists and turns sharp enough to make your stomach question its last meal. I roll down the window; the air is filled with the earthy scent of wet foliage and the decibel-defying sound of chattering cicadas.

When we finally arrive, there’s nothing to say “Welcome, tourists.” From the car porch, it looks more like a storehouse or bunker clinging to the hillside than a cozy hideaway—iron sliding gate, plain walls, no plants to cheer things up.

But then Isak Vanlalruata, our host, brings us through the door, and the mood changes. Inside, it’s a different world—wooden furniture, warm standing lights, tasteful and partly ethnic decor — cottagey, but with a certain elegance and class. Through the wide windows that span our whole room, the entire city unfolds. Aizawl astounds us like a sudden slap to our sleepy faces—a sprawling, buzzing city clinging to the hillsides, gripping the ridges like barnacles on a rock. The view is absolutely amazing. We can’t take our eyes off it, at that moment and for the next couple of days.

At night, the city transforms into something magical. The hills sparkle like a Christmas tree, thousands of tiny light bulbs scattered over the mountain slopes, each one clinging to its own precarious ledge.

The glass patio door of Casablanca Homestay frames an enchanting evening picture of Aizawl

This is as far from India as you can get, without actually leaving the country. In terms of geography, genealogy, and general gravitation, Mizoram distinctively leans more toward Southeast Asia – and in certain aspects, even China- than the Indian Subcontinent.

Freshly-caught river crabs or chakai are eaten in a stew cooked with cowpea leaves and green chilies.

Young girl with puppy, Bethlehem Veng

Honest Women Vendors: Bara Bazaar is Aizawl’s main market, where locals and people from surrounding hills come to buy and sell everything from bread to bracelets.

Fresh air and sweet smiles: motorcyclist couple rides up to Muthi to spend time in nature together.

What real vegetables taste like: freshly-harvested greens sold at 50 Rupees (about RM2.60) per bunch that can feed a large family.

Stairways in Aizawl serve as both shortcuts and shopping lanes, linking streets and neighborhoods. Walking them offers an intimate and interesting way to explore the city.

The Mizo people take their faith seriously. They are almost entirely Christian and Sunday here isn’t just a day of rest; it’s something sacred. The entire city shuts down. Churches fill with the sound of choral hymns, and from sunset to sunrise—and throughout the day—you can hear the soft, soothing, and rhythmic clang of bell chimes. It’s as if the whole city pauses in unison to catch its breath, to reflect, and to pray.

Aizawl is content to just quietly exist, perched on its hillside. It doesn’t seem to care whether you come here or not. It doesn’t see the need to build grand monuments or lively tribal markets to lure you in, nor are there souvenir shops peddling funny hats and fridge magnets. Nothing is plastered with “must-see” or “world heritage” signs for wide-eyed visitors. But that’s part of the charm, and that’s what I like about it.

The beauty of Aizawl is in its raw simplicity—in the happy, hardy, stair-climbing hill-dwelling people; the breath-snatching views; and the messianic voices and chimes that fill the quiet nights with sounds and sights that linger in your head and heart long after you leave.

This is how I want to spend my birthday.

Mother and Sleeping child at the entrance of Millennium Center Shopping Mall

A typical hole-in-the-wall shop selling sachets, packets, and cans of drinks, along with biscuits and cup noodles, like those found in roadside corners across India.

The sun shines on Reiek Tlang (1,465 m) after a heavy afternoon downpour

Shoppers and school students walk along the bazaar shops

Mizoram, along with Kerala, has one of the highest literacy rates in India.

An assortment of aubergine for sale in the rain, Bara Bazaar

School friends exchange a quick wave and goodbyes before parting ways down separate paths toward home.

Located on a ridge 20 miles north of the Tropic of Cancer at an average height of 1,132 meters above sea level, Aizawl enjoys a comfortable climate but some monsoon days in June to September can get hot, sticky and sweaty. Nothing to deter you, just pack an umbrella, sandals and some deodorant.

Morning customers at the bank

Blanket sling is more practical than prams and push trolleys in Aizawl

Cakes with icing and coconut behind a glass case

The young people of Mizoram look to the West and, these days, also eastward for inspiration, drawing their fashion and beauty trends from Korea and other parts of Asia, rather than from Mumbai, Kolkata or Hyderabad.

Sheltering from the rain outside a shop selling plastic wares

Stairs and the City

Budding musicians on the trek in Reiek. Mizoram’s music scene is deeply rooted in the church’s choral tradition. Young artists blend Western genres with Mizo themes, producing visually striking music videos that showcase Mizoram’s picturesque landscapes.

The eyes of the Lord are in every place, beholding the evil and the good”. In the late 19th century, Christian missionaries, particularly J.H. Lorrain and F.W. Savidge from the Welsh Presbyterian Mission, created a Roman alphabet-based script for Mizo. They translated the Bible into Mizo making it accessible for reading and writing and laying the groundwork for widespread literacy. Today, Mizo and English but not Hindi are the main languages of Mizoram.

Not a land of curry and hot spices: traditional Mizo cuisine is centered on meat (mainly pork), vegetables, rice, noodles and dumplings (steamed or grilled).

Mizoram is renowned for its woven shawls and handcrafted baskets made from bamboo and cane.

Safety in Numbers: After-work pedestrians at a road crossing

After sunset in Aizawl.

Night-time motorists in an early-to-bed city where due to its easterly location on India’s single time zone the sun sets at 5:30 pm and rises at 4:30 am.

Porter in the rain

Sip and browse at Books Cafe with Isak

In Mizoram, alcohol is sold and consumed only in licensed hotels, reflecting the state’s strict alcohol regulations and a quiet, puritanical nightlife.

All rights reserved Kerk Boon Leng Copyright (c) October 2024

melons and tamerlane

Fresh from the fields: Melons start to hit the bazaars of Uzbekistan as early as June, but it’s the late-ripening winter varieties, arriving in September, that are renowned for their tantalising textures and tastes.

We travel not for trafficking alone:
By hotter winds our fiery hearts are fanned
For lust of knowing what should not be known
We take the Golden Road to Samarkand

James Elroy Flecker, The Golden Journey to Samarkand (1913)

To be honest, I hadn’t really thought much about Samarkand before I found myself there. It’s one of those names that gets tossed around in history books and travel guides—forever linked to the Silk Road, ancient caravans, bustling markets, and epic land crossings. Writers like Goethe, Byron, and Oscar Wilde spun it into the Western imagination as a distant, exotic land, dripping with both treasures and cruelty. A place that’s half-fact, half-fantasy, sitting somewhere between legend and history. But for me, Samarkand wasn’t exactly top of my list. It was more of a “maybe someday” destination—a place you figure you’ll hit when you finally decide to get lost in the forgotten expanses of Eurasia.

And then, in September, I went. The landscape was mellowing as the leaves started to turn from green to gold, and I wasn’t chasing some romantic vision of ancient traders or long-dead kings. No, I went because the opportunity came up, and you don’t say no when it’s for Samarkand, Uzbekistan. My friend Dilshod arranged for his buddy Abdujamil to show me around, and just like that, I was in. What I found was a city that both surprised me and confirmed what I half-expected: Samarkand is as grand and imposing as they say, but there’s something raw and real beneath the surface. It’s a city where history doesn’t sit quietly in the background—it’s in your face.

In my humble reckoning, the shaded streets of Samarkand offer a more authentic glimpse into Uzbek culture and memory, than the tourist-driven “Silk Road” fantasy.

Working man snacks: fried bread with meat or potato fillings dipped into a salsa-type sauce and washed down with kuk choy (green tea) Chinese-style.

Bibi-Khanum when completed in 1404 was one of the most magnificent mosques in the world. It collapsed in an earthquake in 1897 and by mid-20th century survived as a ruin until restoration by the Soviets.

Let’s be clear about one thing: Tamerlane—Amir Timur as the locals call him—still looms large over everything. Born 50 miles from Samarkand, he built his empire with blood and a brutal efficiency that would make even the toughest modern-day despot flinch. And yet, amid all the conquering, he decided to make Samarkand his masterpiece. You can’t run far without seeing his mark. Monuments, mosques, and mausoleums stamp his gleaming blue presence all over the city, shimmering in the sunlight and reminding you of the power he wielded. The place feels like a shrine to conquest.

But Samarkand isn’t just about Tamerlane. This city is older than his empire, older than most things you can name. Long before Timur, this place was home to the Sogdians—an Iranian people who built their own version of Samarkand before the Arabs rolled in, swords in hand and the Qur’an, and changed everything. The city’s history is layered like that—one civilization piled on top of another. You can feel it as you walk the streets—there’s something Persian in the air, something ancient beneath all the grand monuments.

And even though you’re standing in modern Uzbekistan, Samarkand feels more like a distant cousin to ancient Persia. People here speak Tajik, a near twin to Farsi, and the atmosphere of the city is steeped in that blend of Persian and Turkic culture. Samarkand, along with Bukhara, gives you a glimpse of Transoxiana—the land beyond the Oxus River—where every alley, courtyard, and market stall tells you a little more about a place that has been at the crossroads of history for thousands of years.

As the sun begins to dip lower at Shah-I-Zinda the light hits the turquoise tiles just right, casting an almost magical glow. It’s hard not to feel like you’re standing in the most stunning necropolis on earth.

Although officially a secular country with a predominantly muslim population, Uzbekistan has been experiencing a revival in its religious identity after more than a century of Russian and Soviet rule.

Organic vegetables sold at a stall in Siab (Siyob) Market. Even with Samarkand’s dry climate near the Kyzylkum Desert, old irrigation techniques, fertile land by the Zerafshan River and plenty of sunshine help produce great harvests.

Normally, I wouldn’t go on about fruit, but the melons here deserve a mention. They’re something else: sweet as honey, fragrant like something you’d bottle and sell as perfume, bursting with the flavour of the earth they grew in.

Sun, soil, desert—it all comes together in a way I wasn’t ready for. Melons of every size and shade, sold on the streets like the season’s finest delights. Honestly, they’re worth the trip alone.

Picking the prize, Siab Market. Uzbekistan ranks 32nd globally in fruit production by quantity and it holds 12th place in melon export.

Khoja Zudmurod Mosque (10th century) is steeped in legend, with stories claiming that Tamerlane buried the relics of St. George here. True to its name, prayers at this mosque are believed to bring the fulfillment of noble desires.

Puppet seller at the entrance to Bibi-Khanum Mosque.

I spent most of my two and a half days walking the tree-lined streets and exploring the hidden courtyards. These are the places where Samarkand still holds onto its quiet, Central Asian charm. The heyday of the Silk Road is long gone. The Russians rolled through in the 19th century, leaving parts of the city in ruins before it was rebuilt by the Soviets in their signature blocky, concrete style. Today Samarkand is a thriving, modern city, the third largest in Uzbekistan. But somehow, despite all that, there’s a sense that Samarkand has never really let go of its past. It’s still there.

Samarkand might not be the bustling trade hub it once was. The atmosphere has shifted—modernity has taken over, with Chinese-made BYD electric cars gliding down the tidy streets where camels and donkeys once trod. The bearded traders with their sunburnt faces and laden beasts are gone, now only seen in old photographs. But even so, Samarkand still has that weight of history pressing down on you. You feel it in the silence, in the stillness of the dappled sunlight filtering through the trees where time appear to move a little slower, if at all.

Uzbekistan with 36 million people and a median age of 27 years has the biggest population in Central Asia.

An afternoon with friends at the Sher Dor Madrasah, one of three madrasahs (Islamic schools) making up Registan. The name “Having Tigers” refers to the  murals of pouncing tigers on its tiled facade – rare and audacious in Islamic art where imagery is typically forbidden.

Samarkand’s version of the Uzbek plov is a lighter but savoury blend of young lean lamb, golden carrots, beans, quail eggs, raisins, and ceremonial chillies served in a large dish for sharing.

Preserve or erase? In its push for nationhood since gaining independence 33 years ago, Uzbekistan may be overdoing the renovations of its historic landmarks. Bibi Khanum Mosque, while stunning, is no longer the structure Timur commissioned—the domes have been rebuilt, walls enlarged, and even the tiles and calligraphy are modern additions.

Shopping for halva at Siab Market.

Staying at Kamila Boutique Hotel just next to Registan Square, we are rewarded with a prime view especially from our rooftop terrace.

My first view of the Registan was at night as locals filled the square with a festive atmosphere.

Copyright Kerk Boon Leng October 2024, All Rights Reserved.